Difference between revisions of "Sophismata"

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'''Sophismata''' (from the Latin plural of the Greek word meaning 'sophism') im [[Medieval philosophy]] are difficult or puzzling sentences presenting difficulties of logical analysis that must be solved.  Sophismata-literature grew in importance during the thirteenth and fourteenth centuries, and many important developments in philosophy (particularly in logic and natural philosophy) occurred as a result of investigations into their logical and semantic nature.  
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'''Sophismata''' (from the Latin plural of the [[Directory:Greece|Greek]] word meaning 'sophism') in [[Medieval philosophy]] are difficult or puzzling sentences presenting difficulties of logical analysis that must be solved.  Sophismata-literature grew in importance during the thirteenth and fourteenth centuries, and many important developments in philosophy (particularly in logic and natural philosophy) occurred as a result of investigation into their logical and semantic properties.
  
 
==Sophismata ==
 
==Sophismata ==
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*Weijers, Olga 1994-, Le travail intellectuel à la Faculté des arts de Paris: textes et maîtres 8ca. 1200-1500), Studia Artistarum, Brepols, Turnhout. Cited by fascicle and page.
 
*Weijers, Olga 1994-, Le travail intellectuel à la Faculté des arts de Paris: textes et maîtres 8ca. 1200-1500), Studia Artistarum, Brepols, Turnhout. Cited by fascicle and page.
 
*Yokoyama, Tetsuo 1969: [[Simon of Faversham]]’s Sophisma: "Universale est intentio", Mediaeval Studies 31: 1-14.
 
*Yokoyama, Tetsuo 1969: [[Simon of Faversham]]’s Sophisma: "Universale est intentio", Mediaeval Studies 31: 1-14.
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[[Keyword:=Logic puzzles]]
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[[Keyword:=Difficult]]
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[[Keyword:=Challenging]]
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==External links==
 
==External links==

Latest revision as of 16:52, 18 April 2009

Sophismata (from the Latin plural of the Greek word meaning 'sophism') in Medieval philosophy are difficult or puzzling sentences presenting difficulties of logical analysis that must be solved. Sophismata-literature grew in importance during the thirteenth and fourteenth centuries, and many important developments in philosophy (particularly in logic and natural philosophy) occurred as a result of investigation into their logical and semantic properties.

Sophismata

[In progress]

Primary Sources

Author Collection Manuscripts
Anonymus Abstractiones Digbeianae Oxf. Bodl. Digby 2 : 123r-140v.
Anonymus Abstractiones Regiae London BL Royal 12.F.xix: 112vA-115rB.
Anonymus Abstractiones Venetae Ven. Marc. Z. 302: 167vA-170vA.
Anonymus Ars sophistica (Dist. 2.26) Praha MK M.80 : 155vB-156vB (?)
Anonymus De hac dictione 'semper' Paris BN lat. 8802 (26v.)
Anonymus De hoc verbo 'vult' Paris BN lat. 3454 (163r.)
Anonymus De signativis dictionibus Cambr. Gonville & Caius 434/434: 21vA-22vB.
Anonymus Distinctiones 2.21 Avranches BN 224: 1r-3v..
Anonymus Distinctiones 2.22 (Sophistaria Morguntina) Meinz, Stadtbibliothek 616, 1rA-29vB.
Anonymus Distinctiones 2.23 Paris 4720A: 45rA-52vB.
Anonymus Distinctiones Parisienses "Notandum" Paris BN lat. 4720A: 67vA-69vB.
Anonymus Distinctiones sophismatum " circa singula " (Dist. 2.25(1)) Paris BN lat. 15170: 24rA-34vB.
Anonymus Distinctiones sophismatum 2.25(2) Paris BN lat. 15170: 35rA-36rA.
Anonymus Distinctiones sophismatum 2.25(3) Paris BN lat. 15170: 58rB…
Anonymus Opus puerorum Ms Amiens, BM, 406: 130rA-154vA.
Anonymus Regulae syncategorematum Ms Vat. Lat. 4546 Ir-v+1r-11r.
Anonymus Sophismata de signativis universalibus Ms Erfurt, CA 4o276: 2rA-4rB.
Anonymus Sophisma ? Cambr. G.&C. 512/543 (~5-6.)
Anonymus Sophisma " Nihil nihil est " Paris BN lat. 3454: 184v.
Anonymus Sophismata Paris BN lat. 16618: 137r-152v.
Anonymus Sophismata Paris BN lat. 15170 (~52v-53v.)
Anonymus Sophismata Madrid 1565: 79rA-113rA + 105-113 ?
Anonymus Sophismata Canonicana media Oxford Bodl. Canon. Class. Lat. 311: 35vA-36vB.
Anonymus Sophismata Canonicana posteriora Oxford Bodl. Canon. Class. Lat. 311: 37rA-40vB.
Anonymus Sophismata Canonicana priora Oxford Bodl. Canon. Class. Lat. 311: 9rA-33vA.
Anonymus Sophismata determinata a maioribus magistris Parisius tam gallicis quam anglicis Vat. lat. 7678:1rA-72vB.
Anonymus Sophismata gramaticalia Paris BN lat. 3454: 45rA-48rA.
Anonymus Sophismata Ionannina altera Cambr. St. John’s College D.25: 87r-93v.
Anonymus Sophismata Ionannina prima Cambr. St. John’s College D.25: 75rA-75vB.
Anonymus Sophismata Ionannina quarta Cambr. St. John’s College D.25: 96r-100r.
Anonymus Sophismata Ionannina quinta Cambr. St. John’s College D.25:107rA-112vB.
Anonymus Sophismata Ionannina tertia Cambr. St. John’s College D.25: 95(bis)r.
Anonymus Sophismata monacensia 3852 Ms München, BSB, clm 3852: 44rA-53vA.
Anonymus Sophismata Norimbergensia Nürnberg, Stadtbibliothek, Cent.V.21: 54r-58r, 77v-79v, 125rA-B.
Anonymus Sophismata Orielensia Oxford, Bodlian Lib. Oriel 33: 385vA-410vB.
Anonymus Sophismata Palatina Vat. Pal. lat. 1202: 245r-250r & 279r-288v.
Anonymus Sophismata Parisina 16089 Paris, BN lat. 16089?
Anonymus Sophismata Parisina nal 1374 Ms Paris, BNF, n.a.l. 1374: 87rA-109rA
Anonymus Sophismata Pragensia Praha Mk 83 : 1-66vB ?
Anonymus Sophismata Upsaliensia MS Uppsala, BU, C.604: 82rA-92vB
Anonymus Sophismata variorum Cambridge, Gonville & Caius. 611/341: 47vB-60vB.
Anonymus Sophismata Vaticana 14812 Vat. lat. 14812 (formerly 14718.)
Anonymus Sophismata Vaticana 3061 Vat. lat. 3061: 22vA-45rA.
Anonymus Sophismata Vaticana Palatina 1202 Vat. Pal. Lat. 1202, 245-250.
Anonymus Sophismata Veneta altera Ven. Marc. lat. Z.302: 170vA-176vB.
Anonymus Sophismata Veneta prima Ven. Marc. lat. Z.302: 56rA-119vB.
Anonymus Sophismata Veneta tertia Ven. Marc. lat. Z.302: 194vB-195rA & 190rA-194vB, 196rB-198vB.
Anonymus Sophismata Veneta Ultima Ven. Marc. lat. Z.302: 199rA-240vA.
Anonymus Sophismata Wigorniensia Worcester Q.13 : 21-53 + 22v-66v + 74r-76r.
Anonymus Tractatus de distinctionibus sophismatum, De Rijk 2.13 Cambridge Gonville & Caius 344/540; Erfurt 4° 276.
Anonymus Tractatus Florianus de solutionibus sophismatum Ed. De Rijk 1988 (Sankt Florian, Stiftsbiliothek XI, 632: 42rA-51vB.)
Anonymus Tractatus Vaticanus de communibus distinctionibus Ed. De Rijk 1988 (Vat. lat. 7678: 73rA-82rA.)
Anonymus Tractatus Vaticanus de multiplicitatibus circa orationes accidentibus Ed. De Rijk 1988 (Vat. lat. 7678: 82rB-88rA.)
Anonymus (Iohannes Dacus, Petrus de Insula & al.) Sophismata Mantuana Mantova, BC, D. II.19.
Anonymus Alani Sophismata Paris BN lat. 16135: 38rA-103vB.
Anonymus Catacheus Sophismata Paris, BN lat. 3572: 26rA-33vB & 167vA-167rB, 169vA-B, 170rA-171vB.
Anonymus Cracoviensis Sophismata Kraków BJ 649: 253rA-271vB.
Anonymus Erfordensis Sophismata Erfurt WAB 4° 328: 1rA-73vB.
Anonymus GC466 Quaestio sophismatica Cambridge, GONVILLE & CAIUS 466/573: 108v.
Anonymus Liberanus Sophismata Paris BN lat. 16135: 3rA-37rB.
Anonymus Oriel33(2) Sophismata Oxford, Oriel 33: 385vA-410vB.
Anonymus Tabarroneus Sophismata München BSB Clm 14522 (1-71?)
Anonymus Victorinus Sophismata Paris BN lat. 15170 (~23r-v)
Bartholomaeus de Brugis Sophismata Leipzig UB 1444; Vat. Pal. lat. 1202; Flaconara Mar. 11.
Boethius de Dacia Sophismata Firenze Laur. St. Croce 12 sin., 3; Bruge SB 509.
Dionysius de Cauda Sophisma Falconara Marittima, Archivio dei Frati minori delle Marche, 11: 204rA-207rA
Gualterus Burlaeus De puritate artis logicae, tractatus brevior Ed. Boehner 1955 (Los Angeles, Hoose Library 6; Vat. lat. 3066.)
Gualterus Burlaeus De puritate artis logicae, tractatus longior Ed. Boehner 1955 (Erfurt 4° 259 & 4° 291, Brugge 501, München Clm 1060.)
Gualterus Burlaeus Quaest. Arist. int. Ed. Brown 1973 (Cambridge, G.&C. 512/543 (~102-107).)
Gualterus de Alliaco Sophisma Vat. lat. 3061 (~30-40.)
Guillelmus Dalling Sophisma Cambridge, Gonville & Caius 512/543.
Guillelmus de Hennore Sophisma ‘Sola species definitur’ Cambr. Gonville & Caius 512/543: 23vB & 44rA-46rB.
Guillelmus de Shyreswode Syncategoremata Ed. O’Donnell 1941 (Paris BN lat. 16617; Oxford, Bodl., Digby 55.)
Henricus Gandavensis Syncategoremata Ed. Braakhuis 1979, 1 (Brugge 510: 227rA-237rB; Erfurt WAB F.135: 60-85vB.)
Hervaeus Sophista Abstractiones Ed. De Libera 1986 (Paris BN lat. 15170: 48vA-5252vA..)
Iohannes Dacus, Petrus de Alvernia, Anonymus Sophismata Paris BN lat. 16089.
Johannes Pagus Syncategoremata Ed. Braakhuis 1979, 1 (Paris BN lat. 15170: 63rA-70vB, 46rA-48rB.)
Matthaeus Aurelianensis Sophistaria Ed. Spruyt 2001 (Barcelona, Arch. De la Corona de Aragon, Ripoll 109: 278rA-309vB; Vat. Lat. 4546: 1r-305r; Paris BN 16618: 119r-136v.)
Nicolaus Parisiensis Syncategoremata Ed. Braakhuis 1979, 2 (Paris, BN lat.11412: 41r-81r.)
Petrus de Alvernia Sophismata Firenze Laur. St. Croce 12 sin., 3; Brugge
Petrus de Alvernia apud Anonymum Sophismata variorum Cambridge, Gonville & Caius 611/341.
Petrus de Colonia Sophisma Vat. lat. 3061: 29rB-31rB
Petrus de Insula Sophismata Falconara Marittima, Archivio dei Frati minori delle Marche, 11: 191rB-204rA
Petrus Hispanus Syncategoreumata Ed. De Rijk 1992.
Radulphus Brito Sophismata Vat. lat. 2173 ; Vat. Lat. 3061.
Richardus, magister abstractionum. Abstractiones Oxford Digby 24 ; Brugge SB 497 .
Robert Bacon Syncategoremata Ed. Braakhuis 1979, 1 (Erfurt WAB Q.328: 74rA-93vB; Oxford Digby 204: 88rA-100vB.)
Robertus Anglicus (Sophismata?)
Roger Bacon Summa de sophismatibus et distinctionibus Ed. Steele 1940 (Oxford, Digby 67: 117r-124v.)
Sigerus de Cortraco Sophismata München clm 3852: 50rA- 51rA & Paris, BNF, lat. 16222: 5vA-8vA, Vat. Ottob. lat. 2520: 246v-252r.
Simon de Faverisham Sophisma München, Clm 3852; Vat. lat. 2173

Secondary Sources

  • Bazán, Bernardo (ed.) 1974: Siger de Brabant, Écrits de logique, de morale et de physique, Philosophes Médiévaux 14, Louvain-Paris.
  • Braakhuis, H.A.G. 1979: De 13de Eeuwse Tractaten over Syncategorematische Termen, 2 vols, diss., Meppel, Leiden.
  • Braakhuis, H.A.G. & al. (eds.) 1981: English Logic and Semantics from the End of the Twelfth Century to the Time of Ockham and Burleigh, Artistarium, Supplementa I, Ingenium, Nijmegen.
  • Brousseau, Christine 1991: ‘Le sophisme anonyme "Amatus sum vel fui", du codex parisinus BN Lat. 16135’, CIMAGL 61: 147-183.
  • Ebbesen, Sten 1978: ‘The Sophism ‘Rationale est animal’ by Radulphus Brito’, CIMAGL 24: 85-120.
  • Ebbesen, Sten 1988a: ‘A Grammatical Sophisma by Nicholas of Normandy ALBUS MUSICUS EST’,CIMAGL 56: 103-116.
  • Ebbesen, Sten 1988b: ‘Stray Questions: Little Logical Notes in British and French Manuscripts’, CIMAGL 57: 68-80.
  • Ebbesen, Sten 1989: ‘Three 13th-century Sophismata about Beginning and Ceasing’, CIMAGL 59: 121-180.
  • Ebbesen, Sten 1992a: ‘Deus scit quicquid scivit. Two sophismata from Vat. lat. 7678 and a reference to Nominales’, CIMAGL 62: 179-195.
  • Ebbesen, Sten 1992b: ‘Small Finds. Philosophical Texts in Erfurt, Hamburg, Oxford and Paris', CIMAGL 62: 197-218.
  • Ebbesen, Sten 1993a: ‘Boethius de Dacia et al. The sophismata in mss Bruges SB 509 and Florence Med.-Laur. S. Croce 12 sin., 3', in: Read, Stephen (ed.), Sophisms in Medieval Logic and Grammar. Acts of the 9th European Symposium for Medieval Logic and Semantics, Kluwer, Dordrecht:. 45-63.
  • Ebbesen, Sten 1993b: ‘ANIMAL EST OMNIS HOMO. Questions and Sophismata by Peter of Auvergne, Radulphus Brito, William Bonkes, and Others', CIMAGL 63, 145-208.
  • Ebbesen, Sten 1993c: ‘Tu non cessas comedere ferrum, A Sophisma in cod. Marc. Ven. Lat. VI. 145 (2756)', CIMAGL 63: 225-230.
  • Ebbesen, Sten 1994a: ‘Tractatus de signativis dictionibus’, CIMAGL 64: 151-163.
  • Ebbesen, Sten 1994b: ‘Sophismata and Physics Commentaries’, CIMAGL 64: 164-195.
  • Ebbesen, Sten 1995a: ‘Tantum unum est. 13th-century sophismatic discussions around the Parmenidean Thesis’, The New Schoolman 72: 175-199.
  • Ebbesen, Sten 1995b: ‘Sophisma; Sophismata’, Historisches Wörterbuch der Philosophie 9, Schwabe & co., Basel: 1069-1075.
  • Ebbesen, Sten 1995c: ‘Thirteenth-century Logic. Selected texts’, CIMAGL 65: 213-361.
  • Ebbesen, Sten 1997a: ‘The More the Less. Natural Philosophy and Sophismata in the Thirteenth century'. In: S. Caroti & P. Souffrin (eds.), La nouvelle physique du XIVe siècle, Olschki, Firenze: 9-44.
  • Ebbesen, Sten 1997b: ‘Doing Theology with Sophismata’, in: C. Marmo (ed.), Vestigia, imagines, verba. Semiotics and Logic in Medieval Theological Texts (XIIth-XIVth Century), Semiotic and Cognitive Studies 4, Brepols, Turnhout, 151-169.
  • Ebbesen, Sten 2002: ‘Communia "Visitatio" & Communia "Feminae"’, CIMAGL 73: 167-258.
  • Ebbesen, Sten & Braakhuis, H.A.G. 1997: ‘Anonymi Erfordensis (= Roberti Kilwardby ?) Sophisma TANTUM UNUM EST’, CIMAGL 67: 105-125.
  • Ebbesen, Sten & Pinborg, Jan 1970: ‘Studies in the Logical Writings Attributed to Boethius de Dacia’, CIMAGL 3: 1-54.
  • Ebbesen, Sten & Pinborg, Jan 1981: ‘Bartholomew of Bruges and his Sophisma on the Nature of Logic’, CIMAGL 39: iii-xxvi + 1-80.
  • Ebbesen, Sten & Sirridge, Mary & Streveler Paul 2003: ‘The Pupils of the Master of Abstractions: Abstractiones Digbeianae, Regiae & Venetae’, CIMAGL 74: 87-150.
  • Goubier, Frédéric 2003, 'Les syncatégorèmes au XIIIe siècle', Histoire Epistémologie Langage 25/II: 85-113.
  • Grabmann, Martin 1940: Die Sophismatalitteratur des 12. und 13. Jahrhunderts mit Textausgabe eines Sophisma des Boetius von Dacien, Beiträge zur Geschrichte der Philosophie und Theologie des Mittelalters 36.1, München.
  • Green-Pedersen, Niels Jørgen & Pinborg, Jan 1978: ‘Radulphus Brito: Commentary on Boethius’ De differentiis topicis & the Sophism "Omnis homo est omnis homo"’, CIMAGL 26: i-viii & 1-121.
  • Lafleur, Claude 1997: ‘Une trace de l’exégèse "artienne" de l’Institution arithmétique de Boéce : le début des Questines mathematice (ms. Paris, BnF, lat. 16390); in Lafleur (ed.) 1997: 489-520.
  • Lafleur, Claude (ed.) 1997: L’enseignement de la philosophie au XIIIe siècle, Studia Artistarum 5, Brepols: Turnhout.
  • Libera, Alain de 1985a: ‘Les Abstractiones d'Hervé le Sophiste (Hervaeus Sophista)’, AHDLMA 52: 163-230.
  • Libera, Alain de 1985b: 'La litterature des abstractiones et la tradition logique d'Oxford', in P.O. Lewry The Rise of British Logic, Papers in Mediaeval Studies 7, Toronto: PIMS, 1985.
  • Libera, Alain de 1986: ‘La litterature des Sophismata dans la tradition terministe parisienne de la seconde moitié du XIIIe siècle’, in Asztalos, Monika, ed., The Editing of Theological and Philosophical Texts from the Middle Ages, Acta Universitatis stockholmiensis, Studia Latina Stockholmiensia 30: 213-244.
  • Libera, Alain de 1989a: ‘Le sophisma anonyme "Socrates desinit esse non desinendo esse" du Cod. Parisinus 16135’, CIMAGL 59: 113-120.
  • Libera, Alain de 1989b: ‘La problématique de "l'instant du changement" au XIIIe siècle: Contribution à l'histoire des sophismata physicalia", in Caroti, Stefano, ed., Studies in Medieval Natural Philosophy, Biblioteca di Nuncius. Studi e testi, Olschki, Firenze: 43-93.
  • Libera, Alain de 1991: César et le phénix. Distinctiones et sophismata parisiens du XIIIe siècle, Centro di cultura medievale IV, Scuola normale superiore, Pisa.
  • Libera, Alain de 2002: ‘Omnis homo de necessitate est animal. Référence et détermination selon l’Anonymus Erfordensis Q 328 (pseudo-Robert Kilwardby)’, AHDLMA 69: 201-237.
  • Maier, Annelise 1964: ‘Die italienischen Averroisten des Codex Vaticanus Latinus 6768’, Manuscripta 8: 68-82.
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  • Rosier, Irène 1988: ‘"O Magister ...": Grammaticalité et intelligibilité selon un sophisme du XIIIe siècle’, CIMAGL 56: 1-102.
  • Rosier, Irène 1989: ‘Un sophisme grammatical modiste de maître Gauthier d’Ailly’, CIMAGL 59: 181-132.
  • Rosier-Catach, Irène & Ebbesen, Sten 1997: ‘Two Roberts and Peter of Spain’ CIMAGL 67: 200-288.
  • Streveler, Paul, 1993: ‘A Comparative Analysis of the Treatments of Sophisms in MSS Digby 2 and Royal 12 of the Magister Abstractionum’, in Read 1993: 144-184.
  • Streveler, Paul 2001: Richard the Sophister, The Stanford Encyclopedia of Philosophy (Spring 2001 Edition), Edward N. Zalta (ed.), [1].
  • Tabarroni, Andrea 1989: "'Incipit' and 'desinit' in a thirteenth-century sophismata-collection", CIMAGL 59: 61-111.
  • Weijers, Olga 1994-, Le travail intellectuel à la Faculté des arts de Paris: textes et maîtres 8ca. 1200-1500), Studia Artistarum, Brepols, Turnhout. Cited by fascicle and page.
  • Yokoyama, Tetsuo 1969: Simon of Faversham’s Sophisma: "Universale est intentio", Mediaeval Studies 31: 1-14.



External links

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